beautiful什么意思

2024-09-26

beautiful什么意思（精选8篇）

1.do是什么意思did是什么意思篇一

如果你愿意的`话，我现在就可以做这事。

A change of job would do you the world of good.

换一下工作会对你大有好处。

One major problem did present itself, though.

不过，确实出现了一个重大问题。

One major problem did present itself, though.

不过，确实出现了一个重大问题。

What time did you get back last night?

你昨晚什么时候回家的？

★ attend的名词是什么意思

★ fail的名词是什么意思

★ happy的名词形式是什么意思

★ act名词

★ 网络名词

★ think名词

★ absent名词

★ such后加什么名词

★ embarrass名词

2.beauty课文翻译篇二

They may have resisted Socrates’ lesson. We do not. Several thousand years later, we are more wary of the enchantments of beauty. We not only split off ---- with the greatest facility ---- the “inside” (character, intellect) from the “outside” (looks); but we are actually surprised when someone who is beautiful is also intelligent, talented, good.

他们或许能够抗拒苏格拉底的学说。而我们做不到。几千年以后. 美的魅惑使我们更加疲惫。我们不仅仅用最容易的方式将“内在”(性格, 心智) 和“外在”(外貌) 割离开来. 同时我们也对那些既有美貌亦有智慧天赋之人, 感到诧异。

It was principally the influence of Christianity that deprived beauty of the central place it had in classical ideals of human excellence. By limiting excellence (virtus in Latin) to moral virtue only, Christianity set beauty adrift ---- as an alienated, arbitrary, superficial enchantment. And beauty has continued to lose prestige. For close to two centuries it has become a convention to attribute beauty to only one of the two sexes: the sex which, however Fair, is always Second. Associating beauty with women has put beauty even further on the defensive, morally.

美在古典时期是理想的人类美德, 而将其从这中心位置赶走的首要原因来自基督教的影响。通过美德(拉丁语为virtus) 的概念限定到仅仅指伦理道德的范畴, 基督教放逐了“美”—— 它成为一种异化的, 武断的, 肤浅的诱惑。同时美不断丢失了它原本的名声。到二世纪末的时候, 美成为一种既定概念, 仅用于修饰两性之的一个性别:这个性别虽然是悦目的, 但却处于第二位。将美与女性联系起来, 使得美的概念在道德层面上更加脆弱。

A beautiful woman, we say in English. But a handsome man . “Handsome” is the masculine equivalent of ---- and refusal of ---- a compliment which has accumulated certain demeaning overtones, by being reserved for women only. That one can call a man“beautiful ”in French and in Italian suggests that Catholic countries ---unlike those countries shaped by the Protestant version of Christianity---still retain some vestiges of the pagan admiration for beauty. But the difference, if one exists,is of degree only. In every modern country that is Christian or post-Christian, women are the beautiful sex ---- to the detriment of the notion of beauty as well as of women.

在英语里, 我们说一位女子是美丽的。但是我们却说一位男子是英俊的。“英俊”是其阳性的等同词, 同时拒绝一种带有某些贬义暗示的赞扬, 而这种赞扬是仅用于女性的。在法语和意大利语里, 人们可以称男子是“美丽的”, 这暗示着这些天主教国家依旧保留了前基督教时期欣赏“美”的痕迹, 而这些痕迹在新教国家中已经荡然无存。但即使存在, 差别也只是程度不同而已。在任何一个基督教或者后基督教国家里, 女性就是那个美丽的性别——既损害了美这个概念, 也损害了女性这个概念。

To be called beautiful is thought to name something essential to women’s character and concerns. (In contrast to men ---- whose essence is to be strong, or effective, or competent.) It does not take someone in the throes of advanced feminist awareness to perceive that the way women are taught to be involved with beauty encourages narcissism, reinforces dependence and immaturity. Everybody (women and men) knows that. For it is “everybody”, a whole society, that has identified being feminine with caring about how one looks. (In contrast to being masculine ---- which is identified with caring about what one is and does and only secondarily, if at all, about how one looks.) Given these stereotypes, it is no wonder that beauty enjoys, at best, a rather mixed reputation.

被称为“美”意味着要列举出一些对女性来说必要的特征和她们所关心的事物。(和男性不同, 他们的核心是强壮、有效率, 或者有能力。) 那些拥有超前女性意识的人将很容易就能感受到, 让女性和“美”联系起来, 会助长她们孤芳自赏的态度也会让她们更加有依赖性且不成熟。所有人(女性和男性) 都认识到这点。因为“所有人”, 整个社会, 都很明确, 作为女性就应该关心长相。(作为男性则不同:他们身份的确认是关注于某人是谁, 做什么的, 而长相即使并非一无是处, 至少也是其次的。) 有了这些老套的看法, 我们就不难明白,

即使从最好的方面来看, 为什么“美”也有着褒贬不一的名声。

It is not, of course, the desire to be beautiful that is wrong but the obligation to be ---- or to try. What is accepted by most women as a flattering idealization of their sex is a way of making women feel inferior to what they actually are ---- or normally grow to be. For the ideal of beauty is administered as a form of self-oppression. Women are taught to see their bodies in parts, and to evaluate each part separately. Breasts, feet, hips, waistline, neck, eyes, nose, complexion, hair, and so on ---- each in turn is submitted to an anxious, fretful, often despairing scrutiny. Even if some pass muster, some will always be found wanting. Nothing less than perfection will do.

当然, 对美的崇拜并没有什么错, 错就错在认为美是一种义务, 并且试图想要变美。作为她们性别的一种讨好的理想化状态, 大多数女性都可以接受的方式是, 让她们觉得自己比实际情况来的差劲。因为美的理想境界就是受制于一种自我对立的状态。人们教导女性要从各部分区看待她们的身体, 并且要分别评价每一个部分。胸部、腿、臀部、腰、颈、眼睛、鼻子、肤色、头发等等——每一部分都需要一番焦虑、苦恼, 甚至绝望的审查。即使有些部分符合要求, 但总有地方永远是希望更好一些的。只有完美无瑕了, 才能无可挑剔。

In men, good looks is a whole, something taken in at a glance. It does not need to be confirmed by giving measurements of different regions of the body, nobody encourages a man to dissect his appearance, feature by feature. As for perfection, that is considered trivial ---- almost unmanly. Indeed, in the ideally good-looking man a small imperfection or blemish is considered positively desirable. According to one movie critic (a woman) who is a declared Robert Redford fan, it is having that cluster of skin-colored moles on one cheek that saves Redford from being merely a “pretty face”. Think of the depreciation of women ---- as well as of beauty ---- that is implied in that judgment. 在男人之中, 好的外表是一个整体是那种一眼扫过的.东西。并不需要通过测量身体每个部

分来做出最后的确认。没有人会鼓励男性去一部分一部分地细查自己的外貌。至于完美, 那是被认为无关紧要的, 并且几乎是不男性化的。的确, 对于一些理想中的美男子, 一点小瑕疵反而是让人喜欢的。有一位电影评论家(女性), 她是罗伯特? 雷德福的影迷, 她觉得正是因为其脸颊一侧有一颗肉色的痣, 才使得雷德福不被仅仅认为有一张“漂亮的脸蛋”。想想这个评价里既暗示了对女性的贬低, 也暗示了对“美”的贬低.

“The privileges of beauty are immense, ” said Cocteau. To be sure, beauty is a form of power. And deservedly so. What is lamentable is that it is the only form of power that most women are encouraged to seek. This power is always conceived in relation to men; it is not the power to do but the power to attract. It is a power that negates itself. For this power is not one that can be chosen freely ---- at least, not by women ---- or renounced without social censure. 科克托曾说:“美的特权是无限的。”毫无疑问, 美是一种力量形式, 并且理因如此。但遗憾的是, 如今人们只鼓励大多数的女性去追求这种力量。这种力量的制造总是和男性联系起来。这力量不是去做什么, 而是去吸引什么的。这种力量否定了自身。因为这种力量并不是一个人所能自我选择的, 至少不是女性可以自我选择的, 或者说如果她们声称要放弃这种力量的话, 是要受到社会谴责的。

To preen, for a woman, can never be just a pleasure. It is also a duty. It is her work. If a woman does real work ---- and even if she has clambered up to a leading position in politics, law, medicine, business, or whatever ---- she is always under pressure to confess that she still works at being attractive. But in so far as she is keeping up as one of the Fair Sex she brings under suspicion her very capacity to be objective, professional, authoritative, thoughtful. Damned if they do women are. And damned if they don’t. 对女性来说, 梳妆打扮不仅仅是一份乐趣, 更是一种责任, 是她的工作。如果一位女士做着实际的工作, 乃至她在政治、法律、医学、商界或别的什么领域爬到了领导层位置, 她也总是背负着压力, 时刻要确保她在工作的时候还保持着吸引人的魅力。但只要她仍然是“悦目的性别”中的一员, 那她就一直要受到质疑——是否有能力保持客观、专业、权威和缜密。如果真成为了那样的人, 那这样的女人真糟透了! 如果她们不是这样那也糟透了!

3.beautiful什么意思篇三

KPI是指关键业绩指标。具体是指对企业业绩有特别影响力的少数重要指标。一般而言，每个部门或岗位的KPI指标不超过10个。

KPI是遵循八二原则的一个运用：岗位80%的价值由20%的重要事情决定，绩效管理从这20%的重要事情中提炼出关键因子或KPI，并且让这20%占据80%的关注地位。

KPI有什么独特价值?

KPI揭示了一个管理原理，抓大放小，关注核心。

企业管理事有巨细，如果事事同样关注，反而会影响关键因素与重要结果。

越是完美，越是一事无成。与其事事完美，不如聚集资源做好重点。

KPI设计的八大要素：

促进绩效管理的六大核心要素：

企业绩效系统建设与运行

1、中小企业应如何处理绩效问题?

2、中小企业要设计、操作何种模式的绩效管理?

3、支持绩效系统运行的主要因素有哪些?

4、推行绩效考核应如何建立系统性的运行机制?

绩效管理的6大要素：

1、一切绩效从目标管理开始;

2、通过考核评估进行客观精准衡量;

3、激励模式必须适当有效，丰富有力;

4、目标要依靠行动计划才能真正实现;

5、通过不断检视跟踪支持目标达成;

6、最终帮助企业实现持续的积极的绩效改善、优化。

绩效考核中KPI 和 KRA是什么

第一个问题：什么是 KRA 和 KPI? 我曾经问过自己，我的工作职责是什么?需要完成哪些主要任务?我的工作能为公司创造怎样的价值?我想，一定有不少员工也曾有过这样的困惑。不清楚这些问题，就如同不清楚作战计划的战士，尽管端着机枪冲锋，身在硝烟弥漫的战场，却与团队失去了联系，由于不了解战事的整体状况，也不了解自己对于战争所起的作用，即便是再骁勇的战士也会被磨得筋疲力尽，甚至对这场战役也失去信心。

企业的运作和发展就是一场自我完善并战胜竞争对手的战役。作战前思路清晰、运筹帷幄、部署得当是获胜的关键因素。 KRA 和 KPI 是企业作战思路清晰的保证。 (Key Result KRA Areas)意为关键结果领域，它是为实现企业整体目标、不可或缺的、必须取得满意结果的领域，是企业关键成功要素的聚集地。 (Key Performance Indicators) KPI 意为关键绩效指标，是通过对组织内部流程的输入端、输出端的关键参数进行设置、取样、计算、分析，衡量流程绩效的一种目标式量化管理指标，是对企业运作过程中关键成功要素的提炼和归纳。每个 KRA 都涵盖了几个 KPI。 KRA 和 KPI 是把企业的战略目标分解为可操作的工作目标的工具，是企业绩效管理的基础,建立明确的切实可行的 KPI 体系是做好绩效管理的关键。

第二个问题，KPI 体系是怎样建立的? 在介绍 KPI 体系建立过程之前，我们先来了解一下，确定关键绩效指标的一个重要的 SMART 原则。S 即 Specific，代表具体的，指绩效考核要切中特定的工作指标，不能笼统; M 即 Measurable，代表可度量的，指绩效指标是数量化或者行为化的，验证这些绩效指标的数据或者信息是可以获得的;A 即 Attainable，代表可实现的，指绩效指标在付出努力的情况下可以实现，避免设立过高或过低的目标;R 即 Realistic，代表现实性，指绩效指标是实实在在的，可以证明和观察;T 即 Time-based，代表有时限，注重完成绩效指标的特定期限。建立 KPI 体系的要点在于流程性、计划性和系统性，它的落实需要全体员工的参与。建立 KPI 体系，首先，需要明确企业的战略目标，并在企业会议上利用头脑风暴法和鱼骨分析法找出企业的问题所在。

4.英语作文：Of Beauty 篇四

VIRTUE is like a rich stone, best plain set; and surely virtue is best, in a body that is comely ,though not of delicate features; and that hath rather dignity of presence, than beauty of aspect. Neither is it almost seen, that very beautiful persons are otherwise of great virtue; as if nature were rather busy, not to err, than in labor to produce excellency.

??And therefore they prove accomplished, but not of great spirit; and study rather behavior, than virtue. But this holds not always: for Augustus Caesar, Titus Vespasianus, Philip le Belle of France, Edward the Fourth of England, Alcibiades of Athens, Ismael the Sophy of Persia, were all high and great spirits; and yet the most beautiful men of their times.

??In beauty, that of favor, is more than that of color; and that of decent and gracious motion, more than that of favor. That is the best part of beauty, which a picture cannot express; no, nor the first sight of the life.

??There is no excellent beauty, that hath not some strangeness in the proportion.

??A man cannot tell whether Apelles, or Albert Durer, were the more trifler; whereof the one, would make a personage by geometrical proportions; the other, by taking the best parts out of divers faces, to make one excellent. Such personages, I think, would please nobody, but the painter that made them. Not but I think a painter may make a better face than ever was; but he must do it by a kind of felicity (as a musician that maketh an excellent air in music), and not by rule.

A man shall see faces, that if you examine them part by part, you shall find never a good; and yet altogether do well. If it be true that the principal part of beauty is in decent motion, certainly it is no marvel, though persons in years seem many times more amiable; pulchrorum autumnus pulcher; for no youth can be comely but by pardon, and considering the youth, as to make up the comeliness.