广东导游考试景点

广东导游考试景点（共9篇）

1.广东导游考试景点 篇一

梅关——梅岭，这个美丽而有诗意的名字，蕴含着多少脍炙人口的故事，提起梅岭，人们自然地会联系到梅岭古道、梅关楼、庾岭寒梅;也会联系到张九龄、张九龄夫人庙 等;亦会联系到陈毅等革命者。梅岭距南雄市区约30公里。该景区的闻名之处，一是古关古道，二是古人古事，三是寒梅胜景。

“岭南关”——梅关，设在梅岭上，被列为广东省级文物保护单位，是著名的旅游胜地。梅关，古称秦关，又称横浦关，宋时立关于梅岭上，并刻有“梅关”二字，遂称梅关。

梅关，古称秦关，又称横浦关。坐落在南雄县城约30公里梅岭顶部，两峰夹峙，虎踞梅岭，如同一道城门将广东、江西隔开。梅关的隘口合岭路，为唐朝开元四年(公元7)丞相张九龄主持开建，路基宽约5米。宋时，人们以砖砌路面，立关于岭上，署有“梅关”二字，遂得名。关楼南北两面门楣嵌有石刻匾额，北门额书“南粤雄关”，南门额则是“岭南关”。梅关是历史上南来北往的重要驿道，也是兵家必争之地。梅关南北遍植梅树，每至寒冬，梅花盛开，香盈雪径。此处脚跨两省，游人可并赏粤赣两省风光。

梅关古道始通于秦汉，是古代沟通中原与岭南的五条交通要道之一。唐开元四年(公元716年)，为适应当时南北经济文化交流的需要。张九龄又奉诏另凿新道。前后用了二年的时间，开通了一条宽1丈，长30华 里，两旁广植松梅的大道。现存的梅关古道约8公里，路面铺砌青石的鹅卵石。

古道上，梅岭是粤赣交界的一个隘口，秦时在此设关，叫梅关。梅关是南岭上重要的关隘之一，关上耸立的关楼，为北宋时筑。关楼拱门两面嵌石刻，北为“南粤雄关”，南为“岭南关”。第二次国内革命战争时期，陈毅曾在此领导了三年游击战争，写下了脍炙人口的诗篇《梅岭三章》。现在，当年陈毅活动过的地方，已被开辟为旅游景点。

寒冬腊月，满岭梅花盛开，是沿古道观赏粤赣两省风光的大好时节。

2.广东导游考试景点 篇二

一、现阶段教学与考试方法带来的思考

随着国家示范高职院校的进入, 在未来新的旅游行业需求形势下, 我们这些教育工作者也应该看到在教学与考试方法方面存在的不足, 从而对人才培养的方式与方法进行反思。

(一) 教学方法更多的启发学生兴趣

该课程以往的教学方法是教师在黑板前面讲授, 而且缺乏这方面正式的教材;更多的是绝大多数教师没有旅游行业从业经验, 达不到工学交替的效果, 纯理论知识授课, 很难对学生产生吸引力, 即使学生认真地听, 认真地记, 但还是一头雾水。即便是教师在上课的时候教学方式方法有所变化采取电子课件, 但是景点导游不同于其他理论课程, 《景点导游》是一门实践性很强的技能实践课, 需要理论结合实践, 而且更需要一位从事过旅游行业, 又做过导游有着丰富带团讲解经验的资深教师主讲, 并且理论结合实际, 利用多媒体技术, 把课堂与景点教学相结合, 通过整周实践教学, 带领学生到景点去把课堂搬到真实的旅游景点中去。

(二) 适当补充相关知识, 注重创新能力培养

《景点导游》是一门边缘学科的综合性课程, 其知识体系的构建是众多学科知识在旅游这一特有主题下辐射和应用的结果。而目前《景点导游》课程教学过程中, 所涉及到的文化学、社会学、历史学、文学、美学、人类学等的知识比重相对不足, 其直接后果就是导致学生在专业思维形成时存在理性的思维和感性的创造性想象能力的不平衡。在授课的过程中, 对该课程所涉及的相关知识加以补充式讲授, 再经过工学交替的人才培养模式, 使个体上提升对景区景点讲解的能力以及讲解过程中应用创新能力。

(三) 理论与实践考试方法应有所侧重

该课程以往的考试方式与方法, 往往是出一张卷子来考试学生对课程的掌握情况, 但这种考试偏重的是一种理论考试, 却忽略了该课程的实践性, 没有体现出《景点导游》理论与实践相结合的课程特点, 是一种重理论轻实践的表现。传统的考试方式与方法已经无法适合高等职业教育的特点。对于旅游高职教育《景点导游》课程考试的新思路应该是理论结合实践去考核学生, 对知识的掌握情况以及景点讲解的技能, 在重视理论知识的同时, 更应该重视课程的实践技能性, 突出高职学生的实践技能。

二、教学与考试方法改革的必要性

高等职业教育面对的是一种就业形式的教育, 我们培养出来的学生更多的是培养和提高学生的生存技能、就业的能力。《景点导游》就是培养学生的专业技能, 提高学生的就业能力的课程。如何利用这样一门课程来达到高职教育的最终目标, 一场教学与考试方法的改革开始了。

(一) 从高等职业教育的根本任务上看改革的必要性

客观地讲, 无论是理论界还是教育部门和高职院校, 对高等职业教育的根本任务已基本形成一定的共识, 那就是:高职教育要以社会需求为目标, 以就业为导向, 坚持培养面向生产建设, 管理和服务第一线需要的下得去、留得住、用得上、实践技能强、具有良好职业道德的较高素质的技术应用型人才。但是, 许多高职院校《景点导游》课程无论是教学还是考试方法上还沿袭着本科院校的做法, 俨然一副本科教育的“压缩饼干”, 从而忽视了高等职业教育对学生职业技能培养的目标要求。因此《景点导游》课程教学与考试方法的改革已迫在眉睫, 十分必要。

(二) 从高等职业教育人才培养模式上看改革的必要性

高职高专教育人才培养模式的基本特征:以培养高等技术应用型专门人才为根本任务;以适应社会需要为目标, 以培养技术应用能力为主线设计学生的知识、能力、素质结构和培养方案;毕业生应具有基础理论知识适度, 技术应用能力强, 知识面较宽, 素质高等特点;以“应用”为主旨和特征构建课程与教学内容体系;实践教学的主要目的是培养学生的技术应用能力, 并在教学计划中占有较大比重;“双师型”教师队伍建设是提高高职高专教育教学质量的关键;学校与社会用人部门结合, 师生与实际劳动者结合, 理论与实践结合是人才培养的基本途径。对高职高专院校的根本任务、培养目标、人才培养宗旨、教学计划、师资队伍建设等各方面问题均作了切实明确的规定, 为高职高专院校课程教学与考试方法改革的必要性提供了强有力的理论根据。

(三) 从高职教育的发展趋势上看改革的必要性

随着高职教育的快速发展, 在高职教育国际交流不断开展, 校企合作办学的过程中, 经过权衡对比、听取企业专家意见, 我们得出的结论是高职院校的人才培养明显处于滞后状态。“十一五”期间, 正直政府推进国家级示范性高等职业院校建设, 大力发展中国特色的高职教育。随着国家示范性高职院校的进入, 应该以此为契机, 进行卓有成效的改革, 大力开展工学结合、工学交替, 做高职教育发展的模范, 改革的模范, 管理的模范。从高等职业教育发展的总体趋势上看, 我认为高职教育教学与考试方式改革也势在必行。

三、新模式下教学与考试方法改革新思路

旅游行业是实践性很强的行业, 《景点导游》更是实战型的课程, 该课程在实践中总结出了“技能岗位型”的人才培养模式, 即根据专业对应岗位能力模块的要求来确定学生的知识、能力和素质结构, 结合全国导游员资格考试制度, 建立了理论授课结合实践考试的“双线”教学模式, 形成了“基础平台+能力模块+职业资格证书=新的课程体系”的模式。

(一) 教学方法结合专业特色

1. 突出应用, 强调实践

旅游行业是实践性强的行业之一, 因此《景点导游》课程的内容应突出实用性。在教学方法的设计、教学内容的编写、教学案例的选择中, 应当首先考虑符合景点导游的实际。强调培养学生的实践能力、讲解过程中解决实际问题的能力。

2. 重视基础, 强化技能

为了使学生掌握景点导游的有关基本知识, 在内容编排上应当对《景点导游》课程相关的基础理论知识、基本技能做出较系统的介绍, 做到基础知识“全面”, 实践教学“实用”, 技能训练“突出”。

3. 结构新颖, 体系科学

《景点导游》课程体系的设计应该以基本理论、基本技能、实践环节为知识与能力体系;理论教学与实践教学学时比例设计成为1:1, 走工学结合的模式, 强基础、重实践。做到理论知识“完整、充实”;实践技能“扎实、过硬”。

4. 形式多样, 激发兴趣

在《景点导游》课程教学中适时加强教材建设、大力提倡情景教学、案例教学, 并且在课堂教学中提供大量的讲解实例, 激发学生的学习兴趣, 利用整周实训带领学生到景点去开展工学结合, 并拓宽学生的知识面, 将讲课内容制作成多媒体教学课件, 景区景点图文并茂;实景拍摄、自主开发模拟现场景点导游软件, 并应用于网络上便于学生课外自主学习。

(二) 考试方法强化实践技能

1. 有针对性的结合全国导游员 (面试) 现场考试

学生通过对《景点导游》课程完整的理论知识学习, 在期末课程考试环节中, 有针对性的结合全国导游员 (面试) 现场部分考试形式出题, 结合现场面试部分的形式及要求, 设计评分标准及评分表, 让学生了解考试流程, 为参加全国导游员资格考试练兵, 同时强化学生的导游词讲解技能以及学生临场的随机应变能力。

2. 有所创新、强化技能, 以不变应万变

在模仿全国导游员资格考试方法的基础上, 提倡有所变化、有所创新。例如:在《景点导游》现场考试的过程中, 有意加大难度, 在市内、市外两处由学生随机分别抽取导游词进行讲解, 而且不允许更换导游词;在导游词讲解结束之后结合景点知识提问;并在导游基础知识问题中再随机抽取两道问题进行解答。虽然考试的难度加大了, 但却起到强化学生对理论知识和实践技能的掌握程度, 做到以不变应万变, 学会处理在全国导游员资格考试中出现的各种突发性问题。

3. 为形成良好的考试制度创造支持环境

充分利用和组织旅游管理专业的优质教学团队, 发挥教师的监督和指导性作用, 全员参与学生《景点导游》课程模拟全国导游员 (面试) 现场部分, 期末的考试、监考、评审任务, 长期坚持并按照统一安排部署, 依据考试说明及考试流程, 认真落实学生的技能考试工作, 最后统一上交学生考试成绩单。

总的来说, 我们在《景点导游》课程上所进行的教学与考试方法改革, 并不是孤立的, 更不是随心所愿的, 它是随着课程体系结构的变化而变化的;也是随着高等职业教育的课程要求以及企业对人才需求的变化而不断变化的。当然, 再好的教学和考试方法也只不过是一种形式主义, 我们今天所做出的大胆的尝试, 是结合高等职业教育的要求、同时也是从旅游行业对人才需求的角度出发, 更是对人才培养模式的一次新的探索。目的只有一个, 那就是变知识灌输为教学与科研、教学与实践相结合, 指导学生“在学习中成长”、“在实践中成才”, 通过对实践教学在空间、时间及深度上的拓宽, 使学生在工学结合、工学交替的教学环节中施展和挖掘潜能;在更广阔的空间里, 创新式发挥, 从而达到人才培养的目的。

摘要：旅游管理专业高等职业教育人才培养要满足知识经济、产业化信息时代的社会需求, 并且要紧跟21世纪旅游行业的发展步伐。《景点导游》作为为旅游行业培养大量优质旅游景点导游人才的专业核心课程, 教育教学的重点应该是的教学方法和考试制度模式的大胆改革和创新;减少课堂讲授的时间, 变知识灌输为教学与科研、教学与实践相结合, 指导学生“在学习中成长”、“在实践中成才”, 从而达到人才培养的目的。

关键词：景点导游,方法改革,人才培养

参考文献

[1]杨建立、杨京楼.高职院校教学改革的必要性及其实践探讨, 教育与职业, 2006.[1]杨建立、杨京楼.高职院校教学改革的必要性及其实践探讨, 教育与职业, 2006.

[2]吴宪洲.论以就业为目标的高职教育改革, 教育与职业, 2006.[2]吴宪洲.论以就业为目标的高职教育改革, 教育与职业, 2006.

[3]杨培茵、郑昌江.论旅游高等教育的课程体系重构与教学模式转型, 2007.[3]杨培茵、郑昌江.论旅游高等教育的课程体系重构与教学模式转型, 2007.

3.广东温泉景点导游词 篇三

珠海御温泉交通指南：

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自驾：广州――广佛高速――佛开高速――江鹤高速――江珠高速斗门出口――井岸镇――按沿路标示到达御温泉。

4.广东著名景点的导游词 篇四

圆明新园座落于珠海市九州大道，大石林山下，占地1.39平方公里，它东西北三面环山，南面平坦开阔，其中福海湖水域面积8万多平方米，风景十分秀丽，是旅游的好地方。圆明新园于2月7日正式对外开放，它的建筑是以北京清代盛时的圆明园为载体，按建筑物1：1的比例，根据圆明新园的地理环境重新布局，同时结合现代旅游景点的特色，赋予了新的内容

圆明新园共分三大景区，第一大景区是位于中轴线的皇家建筑群，大家首先看到的是正大光明景区，它由大宫门、正大光明殿以及东西配殿组成。正大光明殿是紫禁城外清代帝王又一处理政务的地方，自雍正到道光皇帝，每年皇帝生日受贺，亲政曲宴亲籓，大考翰詹等重大活动都在正大光明殿那里举行。

圆明新园的正大光明区的东西配殿，是圆明沧桑史料馆，在这里大家可以通过展出的图片，实物资料以及丰富的文字来了解圆明新园的建设情况。这个充分体现了“国败则园衰、国盛则园兴”的深刻爱国主义主题，在西配殿，大家还可以通过展示的圆明园的全景鸟瞰图和圆明新园全景模型对二者有一个整体了解。

5.经典广东旅游景点导游词 篇五

游客朋友们，我们现在已步入市级文物保护单位、洞天福地凤凰山了，凤凰山山势逶迤起伏，犹如凤凰展翅，洼前有一山峰突起(就是玄帝庙)，恰似凤头，右手边高耸山崖犹如凤凰之尾翼，山腰九曲山岭如凤凰之体，整座山体如凤凰栖落山间，如此这般，这里怎能不是一处宝地呢?凤凰山最高海拔为596米，东西长约0.5公里。此山风景秀丽，清新幽静，湿润芬芳，具有神仙居住之地所特有的阴柔之美。这座仙山在不同的时间内时隐时现变化莫测，日出月落时随着温度的变化，远看其貌，雾霭弥漫，紫气笼罩，放射着仙气灵光;最好看时莫过于雨过天晴，青山如洗，苍翠而挺拔，清新而明亮，更展现仙山风貌。凤凰山的顶部大多时间都被云雾包裹着，与天相连，威严而神秘。山中散布着众多洞穴，居住着众多神仙。有神秘莫测的王母娘娘修练之地玄天洞、瑶池宫;有众神之王、主宰天地人三才的尊神玉皇大帝玉皇殿;有置灵龟于座下、伏长蛇于案前，祈之可让您延生长寿的真武大帝玄帝庙;有孔子周游列国依龛就穴建立的学堂夫子堂，祀求可让您学业有成、升官发财;有可让您财运亨通、同时供奉四位财神的金源洞;有救苦救难的观世音菩萨观音洞;有同时供奉太上老君、佛祖和关公的佛道和谐共存的老君洞;有主宰优生优育的送子娘娘——娘娘洞等人文景观。凤凰山为我国少有的儒释道荟萃之所，也是历史上三教和谐治世的见证。洞龛中现有塑像58尊、碑碣20余通，历史香火非常旺盛，为朝山祭拜圣地，文化底蕴深厚，旅游资源非常丰富。正所谓山不在高，有仙则名;水不在深，有龙则灵。凤凰山游道平缓，适合老中少不同年龄游览，同时，请各位游客在游览中不要大声喧哗，以免打扰神灵，请让我们以一颗虔诚之心、祈福之心，游览这神仙之山吧!好了，大家前行的过程中小心一点。

6.推荐关于广东东莞旅游景点导游词 篇六

松湖烟雨位于“科技共山水一色”的松山湖科技产业园区。8平方公里水面的松山湖，四周峰峦环抱，湖水清澈，湖鸟轻鸣。每当晨霭雨烟，松山湖宛如薄纱遮面的少女，含羞玉立，静穆凝神;雨霁虹出时分，湖面烟波浩渺，云蒸霞蔚;晓月晚风中，松山湖舟舸横掠，渔舟唱晚。沿悠长的湖岸线，42公里长的滨湖路曲径通幽，路旁是绿意女嫣然的荔枝林和多品种果园，树影婆姿，果实飘香;亲水湖岸线青草如茵, 桃红柳绿, 争奇斗艳，缤纷醉人。峰峦绿树倒影湖底，波光烟雨青翠流荡，湖光山色相映生辉。浴露披霞，泛舟垂钓， 散步、骑车、运动、阅读等，松湖烟雨景色怡人，步移景易，是享受闲情野趣、亲近自然、愉悦身心的绿色场所，将为东莞市民创造典雅、清新的休闲环境。

东莞观音山森林公园(二)

观音山森林公园位于东莞市樟木头镇境内，距镇中心1.5公里，总面积为18平方公里，森林覆盖率达99%以上，是集生态观光和宗教文化旅游为一体的自然风景区，别号“南天圣地”。 观音山历史悠久，山势雄伟，林木茂盛，具有深厚的文化底蕴。公园内一年四季空气清新，鸟语花香，景点林立，一步一景，负离子含量高，珍禽异兽时有出没，奇花异草漫山遍野。原始次生林苍茫连绵，独具自然生态特色。曲径通幽，传说动人。园内有东莞地区最大、最集中的自然瀑布群，落差三百八十米的仙泉瀑布飞珠溅玉，蔚为壮观;更有普渡溪顶端的三十六级瀑布，空灵澄澈，灵巧奇特。全世界最大的花岗岩观世音菩萨像雄踞观音山顶，净高三十三米，重达三千多吨，雄伟壮观，雕刻精美，风格典雅，栩栩如生，是不可多得的极具盛唐风采的石雕艺术精品。占地近万平方米的观音广场视野开阔，既可鸟瞰樟木头镇全景，又可远眺惠州、东莞、深圳的璀璨夜色。 公园内5万平方米的国际会展中心，有一座建筑面积1平方米的大型展馆和600平方米的综合型舞台，是各种展会和活动的最佳场所。 观音山公园属典型的亚热带海洋季风性气候，适宜各种动植物的生长，拥有东莞地区最秀茂的原始次森林。现己初步查明，公园内1000多种植物，至少有七种是国家保护的濒危物种;动物达300多种。 观音山森林公园独有的特色和韵味，是人们追求精神享受、消除红尘烦恼的乐园，被称作南粤金腰带上的“绿色明珠”。

东莞金鰲洲主题公园(三)

金鳌洲主题公园位于东江南支流和汾溪河交汇处，地属万江区金泰村，于底建成，她是以金鳌洲神话故事为文化底蕴的主题公园。 金鳌洲主题公园从金泰桥头一直延伸至“金鳌洲古塔”，全长600米，占地面积2.5万平方米。公园的中心是一个面积达6000平方米、可容纳1万人的多功能文化广场，广场中央建有面积达1300平方米的大型彩色音乐旱地喷泉。 在公园内，有面积达2500平方米的波浪草坪，有壮观的沿江石栏杆、构架廊、景墙、儿童游乐场等，还有一条连接金鳌洲古塔，长150米，反映万江人文、历史、地理、现状等情况的文化长廊和一个伸入江中的雕塑小岛，小岛内将安置一铜制金鳌，岸边建有一块金鳌洲碑记，用来记载金鳌洲的神话故事。

东莞虎门抗英纪念馆(四)

虎门――位于东莞、番禺两市交界处，是珠江的咽喉要隘，两岸峰峦飞峙，水中岛屿突屹，在这众多的峰峦岛屿中，有大虎、小虎两山，宛如两扇虎形的大门，守护着珠江口，虎门也就由此得名。 虎门镇口村的虎门抗英纪念馆陈列的各种图片与实物中，清楚地展示了当年帝国主义侵华的罪行和林则徐禁烟的壮举。离抗英纪念馆不远的海滩边上，有两个当年林则徐的销烟池，四周广树栏栅。如今，从虎门镇口村乘船南下直到位于珠江口海边的大角山，一路上都清楚地看到：当时整个虎门严密布防的情形。“虎门要塞”、“鸦片战争虎门人民抗英纪念碑”、“义勇之冢”、“节兵义坟”、“沙角炮台”、“威远炮台”等历史遗迹可供人们参观。东莞旅游景点导游词

东莞旅游景点导游词(五)

各位团友，欢迎大家来到东莞旅游。到我们东莞来第一件需要注意的就是我们这个市名的发音，好多以前来的朋友都给念成“东碗”，只因为有个成语叫莞尔一笑。您倒是笑得开心了，咱东莞人民可不答应了，怎么变成一只碗了?东莞这里只因为盛产一种水草叫莞草，它的发音是“管”，这里又在广州的东边，所以慢慢的就有了东莞这个名字。

有人可能要问了，莞草有什么用处?这莞草在过去用处可大啦，广东天气热，过去的老广东人一年四季床上都辅着席子，席子是什么编成的?就是这莞草了!而且当时还大宗地出口到香港和东南亚，因为那里的天气也都很热嘛!过去广东的学生到北京读书，人人都不带褥子而是带条席子去，大冬天床板上只辅着一条席，校领导检查学生宿舍时一看就差点落泪，赶紧叫学生处补助他一床褥子，结果过几天去一看，褥子是辅上了，但上面还辅着一条席子，真是拿他们没办法，这就是我们莞草席的巨大吸引啦!不过现在的莞草业惨啦，因为人们的生活水平提高，家家装上了空调，结果害得这个行业就此寿终正寝，如今在东莞要看莞草席要到博物馆里去看啦!

好，现在我们的车来到了东莞市的市中心，大家看到前面那个有点象天安门一样的古城楼了吗?那就是我们东莞过去的西城门，是明朝时候建的。有游客惊讶了，原来东莞的历史还挺长嘛，其实东莞的历史比这长得多啦，最早在秦始皇那会就已在东莞这里设了官府啦，三国时候设了东莞郡，东晋的时候设东莞县，可惜的是一直到1985年前都一直是东莞县，再没升上去。瞧瞧咱们这里，整整当了快县啊!

更可惜的是，不知为什么，过去在历史上但凡这里出点什么事都不用东莞这个大名，老用下面镇区的小名，比如说“虎门销烟”，这人人都知道吧，可虎门只是咱们东莞的一个镇啊!读过历史书的人个个都知道虎门，可没人知道东莞，要是当年给定名为东莞销烟，那咱东莞可就早出大名啦!

这个城楼叫迎恩楼，相传在明朝洪武年间，日本海盗常来这里抢掠，当时的东莞四周无遮无挡，于是东莞有一个叫常戆的将领就带领军民在东莞城的四周建起了城墙和东西南北四个城门，整个城墙连起来有1299丈，把整个东莞城都包围了起来，到时把城门一关，小日本海盗就在城外跳脚吧!任它是忍者还是神龟都没能进得来。

而且这城墙还有防洪作用，夏天遇到发大水时把城门用沙包堵上，城里就可保不会遭淹，真是造富百姓。所以东莞人民对这个城楼很有感情，既使现在的市区千变万变，总舍不得拆毁这个旧城楼，现在更投巨资把周围改建成了西城门文化广场，成为市民们休闲娱乐和节日举行大型活动的重要场所。大家看这古城楼背后就是东莞最新建成的四星级大酒店，站在这里是不是有一种“一眼尽揽上下五千年”的感觉?

7.四川省导游证考试景点导游词 篇七

(箭竹海站天鹅海)走过箭竹海，我们将经过日则保护站，那原是日则招待所，以前是从林场工人住宿的地方，因沟内需加强保护，现在成了保护站。日则是熊猫生存的好地方，这里有个熊猫医院，还有以前饲养熊猫的铁笼，影星潘虹和一位日本影星联合拍摄影片《熊猫的故事》就是在这里诞生的，请注意日则公路旁边的一块平台，那块平台就是当年直升飞机的降落点。

各位游客，在我们到原始森林之前，我们要经过天鹅海、芳草海以及剑岩和悬泉。天鹅海海拔2905米，是九寨沟湖群中与众不同的草海。天鹅海静静地横卧在山谷里，沿岸杉林茂密，生长着许多耐寒性的高山花卉和灌木，海水清澈见底，湖草密密茸茸，齐整如剪，宛如一张编织在水上的天鹅绒地毯，不时有天鹅来访，不过大家都知道，天鹅是候鸟，时来时去，并非常住，这倒是成了天鹅理想的家园。海拔升高5米，便是芳草海，它的下游与天鹅海相邻。

(天鹅海站至原始森林)告别天鹅海，紧接着我们又来到了芳草海，芳草海下游与天鹅海相连，水中碧草苍苍，夏秋时节，草丛里繁花似锦，黄、红、绿的花草星星点点，摇曳多姿，远远望去，给人一种怡和空灵的感觉，这里春夏秋冬景色各异。芳草海属半沼泽湖泊，草海一片金黄，草海中长满了鸭舌草和芨芨草。

在芳草海和原始森林之间，有一孤峰独立，高达500多米，状如宝剑直插云霄，我们称为剑岩。剑岩周围颁着孑遗植物星叶草和独叶草，为生物专家提供了史前植物的研究资料。现在我们看到剑岩上有许多股清泉从石缝中渗出，一落千丈，这便是悬泉，传说悬泉是位喇嘛宝葫芦中流出的神水，可治百病。剑岩实为一体两面，这柔与刚、动与静自成一景，又融为一体，可见大自然是何等的神奇。

天鹅海的绿草茵茵让人流连忘返，而原始森林的古老幽深又会让我们感受到回归大自然的原始美.原始森林是日则沟景点的尽头，九寨沟天然林余公顷，有500万立方米的贮量。气象学家说原始森林是负氧离子的世界，这里空气清新纯净、古木参天，真的具有森林浴的味道，这里的万物树木，一山一水，一草一木都是神灵所赐，请大家用心去感受一珍惜神赐予大地的一切吧!

(诺日朗站到则渣洼寨)各位朋友，我们从诺日朗左边出发，这是则渣洼沟，这里主要有则渣洼寨、五彩池和长海几个大景点，总共长18公里，路旁灌木丛生，古木参天，各种生物我们将在去长海的途中作介绍。

(则渣洼寨站到五彩池)我们看了藏寨，现在我们去的下一个景点是九寨沟又一绝，小巧玲珑、明艳夺目的五彩池。它的美丽是无法用表达的，朋友们要用全心去看去体会去感受。我们看到了九寨沟许多美丽的景色，感受颇为丰富，九寨沟以叠瀑、翠海、彩林、雪峰、藏情五绝而被世人称九寨沟为“人间仙境”，“童话世界”。

古往今来，因湖泊、瀑布美名远扬的风景名胜多不胜举，如西湖、洞庭湖、天池、滇池、黄果树瀑布等等，九寨四季奇水荟萃，翠海叠瀑穿林跨谷数十公里，是九寨之瑰宝，这些海子个个清澈凝翠，透明见底，并且随光照变化和季节推移而呈现出不同的风姿。如果说翠海叠瀑是九寨之魂，那么森林则是九寨之躯，海子只有在森林的怀抱中才如此的静谧恬美，瀑布只有自丛林悬壁中跌落，才如此激情洋溢;而苍山雪峰却是铮铮傲骨，支撑着九寨沟。

九寨沟流传着一个传说，很久很久以前，有个名叫达戈的男神，热恋着美丽的女神活洛色嫫一面宝镜，作为爱情的信物，活洛色嫫接过宝镜，欣喜不已，爱不释手，可她不慎将宝镜跌落，失落的宝镜碎成114个海子，镶嵌在山谷幽林之中，便有了这童话仙境般的九寨风光。这个神话是九寨沟藏族对这奇山异水的理想注释。从科学的角度讲，九寨沟翠海叠瀑的形成，则是由于岩溶、泥石流滑坡、冰川运动、流水和生物钙化作用等多种因素，使整个景区器材壑纵横，翠海叠瀑，好似大自然撰写的一部壮丽的史诗，记录着地壳的沦桑变迁和生命的进化历程。

下季节海是岩溶洼地阻塞而成的湖泊。石灰岩被水溶蚀，形成溶饭店漏斗状洼地，后来洼地地下通道被泥沙阻塞，而洼地下游出口又被厚达50米的泥沙完全正阻断成为湖泊，湖水全靠雨季地表水及地下水补给，冬季因地下水位下降而终干涸，九寨沟奇特的地区面貌将我们带到了一个古老而又悠远的年代，这一切却向球上的人展现了我们不但要爱惜生命，更应该爱惜地球，爱惜和保护地球上的一切动植物，只有这样我们才会世世代代拥有大自然，拥有九寨沟。

在九寨沟，水中长树确实令人耳目一新，可是石头上长树或许就鲜为人知了，在这片平展展、绿茵茵的草坪上有若干大石块，很多石块上都长着两种以上的树木。的那块重数十吨重的心形石头上长着冷杉、云杉、桦木、柏树，大小共9株，盘根错节，相织相交;纵横交错，相拥相抱。人们为它取了了十分形象的名字--“九子同心石”。夏季雨水充沛时，九棵树木参差不齐，深绿、淡绿、翠绿，树树有别，形成了一个“树石一体”的生态景观。秋天一到，桦树皮泛着淡淡的红光，树叶翻飞出金黄的衣甲，在阳光的照耀下，树与石难以分辨，它们个个风姿绰约，妖娆绚丽，形成了“九子同心石”的大家庭。

上季节海也随着季节的变化而变化，春季和冬季随着日照的延长，水面下降，夏季和秋季的时候，降雨量的增多，而使季节海水上涨，在冬季时，上季节海的海水完全干枯的时候，这时的上季节海形成了一个放牧滩，并且生长着一种被联合国列为一级保护植物--若然维奇。

各位游客，我们将到五彩池车站。五彩池是九寨沟玲珑剔透的水池，海拔2995米，水深6.6米，面积5645平方米。五彩池的水来自长海，通过地下水渗透，所以五彩池的水底常年保持恒温，而不会结冰。沿着189级直线石阶而下，可看见五彩池中钙质岩层像一朵开放的莲花，别具一格，在太阳的照射下，更是绚烂多姿。

(五彩池站到长海)我们看到仙女沐浴留下的胭脂所形成美艳夺目的五彩池。我们现在走向则渣洼沟的后一个景点，九寨沟内的海子--长海。长海海拔3060米，面积30万平方米，处4450米，长约7.5公里，水深44.57米，深处可达80米。长海是远古冰川的儿子，它没有出水口，靠冰碛物阻塞成湖，长海的南边冰川雪峰上的积雪是长海的水源，所以称长海为“装不满，漏不干的宝葫芦”，每当夏秋时节，长海水色湛蓝，无污染液化石油气船可载您在宽阔的长海中游弋，冬季长海水面上会结上厚度60厘米的冰层，这时长海又成了冰的海洋。

8.广东导游考试景点 篇八

上海2009年导游现场考试景点讲解：玉佛寺英文导游词

Ladies and gentlemen, today we are going to visit a famous Buddhist temple---the Jade Buddha Temple.Before visiting the temple, I’d like to say a few words about the religious situation in Shanghai.Our constitution stipulates that every Chinese citizen is ensured the freedom of religious belief.There are four major religions in practice in Shanghai, namely, Buddhism, Taoism, Islam, and Christianity, which is sub-divided into the Catholic Church and the Protestant Church.When it comes to Buddhist temples in China, they are usually classified into three sects, i.e.temples for meditation, for preaching and for practicing Buddhist disciplines.The Jade Buddha Temple is a temple for meditation, and is well-known both at home and abroad.The temple was first built during the reign of Emperor Guangxu of Qing Dynasty, when a monk named Hui Gen went on a pilgrimage to Burma and brought back five jade statues of Sakyamuni.On his way back to Mount Putuo via Shanghai, he left two jade statues here, one in sitting posture and the other, reclining.He had a temple specially built as a shrine for these two statues in 1882.later the temple was partly destroyed by fire and in 1928 a new temple was completed on the present site.Just opposite the temple gate, there stands a giant screen wall.Various designs, such as dragon, phoenix, elephant, crane and peony are carved on it.In Chinese legend, all these things are considered the symbols of fortune, wealth, longevity and auspiciousness.Chinese people used to set up a wall in front of the house so as to keep the evils away.Now ladies and gentlemen, please turn around.Here we can see the temple gate.It is also called the Sanmen Gate, or say, the Gate of Three Extrications.The door in the middle is called the Door of Emptiness, to its right is the Door of Non-phenomenon, and to its left, the Door of Non-Action.Sanmen Gate is also called the Mountain Gate because most famous temples in China are found deep in mountains.But the Sanmen gate does not open except on the first and the fifteenth of every lunar month.Now this way to the entrance.Ladies and gentlemen, the first hall is the Heavenly King Hall.We will use the rear door, please follow me.(in the Heavenly King Hall next to the southern entrance)Here we can find the statue of a fat and smiling monk with bared belly.He is Bodhisattva Maitreya.His smile is so contagious that you will smile with him and forget all your worries.So he is also called the Laughing Buddha.According to Buddhist scripture, he is now practicing Buddhism in the Tusita Heaven.After 4000 years, which is equal to 5.67 billion years on the earth, he will become successor to Sakyamuni under a Long Hua Tree in Hualin Garden.Hence another name the Future Buddha.But this statue we see here is not the real image of Bodhisattva Maitreya, it is just his incarnation..it is said that During the Five Dynasties Period, 1000 years ago, there lived in Fenhua in Zhejiang Province a monk named Qi Ci, who always carried a wooden staff with a cloth sack on his shoulder.He often went around towns and in streets to beg alms.Therefore he became known as “the Cloth Sack Monk”.He always smiled and laughed, looking as happy as ever.When he was dying, he left the message saying that he was the incarnation of Bodhisattva Maitreya.So his image is enshrined in the Buddhist Temple as the incarnation of Bodhisattva Maitreya.(on the eastern side of the Heavenly King Hall)On the two sides of the hall are enshrined four statues.They are so-called Four Heavenly Kings.In the Buddhist legend, there is in the center of the world a highest mountain called Mount Sumeru.Halfway on it is a mountain called Mount Ghandara with four peaks.On each peak lives a Heavenly King protecting the Buddhist heaven.The first one is the Southern King---King of Developing Merits.His duty is to educate all living creatures and develop king-heartedness.He is holding a sword in his hand which can emit a ray to chop off the enemies’ heads.The one next to him is the Eastern King---King of Protection for Buddhism.He is holding in his hand a pipa, which is somewhat like a guitar.With this pipa, he offers music to the Buddha.Meanwhile this pipa is a magic weapon.It can send out a musical rhythm to defeat the enemy by tormenting brain and causing him to lose combatability.Now ladies and gentlemen, please come over to this side.(on the western side of the Heavenly King Hall)The first one on this side is the Northern King---King of Virtue.He is so called because of his virtue.He is holding a parasol-shaped stela in his hand.The parasol can be opened into a canopy in Buddhist processions.It is at the same time a magic umbrella.Once it is opened in the battle field, the sky turns dark and a wind-storm rises, defeating the enemy with a dizzy spell and then it closes up capturing all the enemies.Next to him is the Western King---King of Far Sight.He observes the world with his penetrating eyes.He is holding a dragon-shaped silk rope.The rope is actually a net, with which he converts people to Buddhism just like catching fish with a net.This dragon also has a magic power.It can spurt water from its mouth and drown the enemy in floods.(in the Heavenly King Hall next to the rear door)The Statue facing the rear door is Bodhisattva Skanda.He is always dressed in armour with a worrior’s club in his hand.Originally he was one of the eight heavenly generals under the Southern King of Developing Merits.Later he has been enshrined here because of his bravery.He is also a god of message, a fleet-foot runner, so when visitors come to the temple, he will immediately report to the Buddha in the Grand Hall.Now ladies and gentlemen, that’s all for the Heavenly King Hall.Please follow me and look out the threshold and the steps.Now we can see a giant tripod in the courtyard.It is actually a giant incense burner.It was donated by some Buddhist laymen who believed that by donating something the Buddha they can help purify the souls of their dead relatives from sins and relieve them from purgatory.Now this is the main hall, known as the Grand Hall or Grand Hall of the Great Sage.It is the main structure in every Buddhist temple, where the statue of Sakyamuni, the founder of Buddhism is enshrined.(in the Grand Hall)Ladies and gentlemen, in the middle of the hall is the statue of Sakyamuni, the founder of Buddhism.On his right is Medicine Buddha and on his left is Amitabha Buddha.Each is seated on a lotus blossom and has a back halo.Sakyamuni’s original name was Siddhartha Gautama.He was a contemporary of Confucius.He was born to a warrior’s family in the Himalayan foothill in ancient India, or say, in present-day Nepal.He spent his youth in great luxury.But he renounced the human world at the age of 29 in search of an ultimate solution to the problems of human sufferings.After six years of spiritual discipline he got enlightened at the age of 35.he spent the remaining 45 years of his life teaching his religion and establishing a community for monks to continue his work.He was entitled “Sakyamuni”, which means “the great sage of the Sakya Clan”.He died at the age of 80.On his chest there is a sign that resembles a swastika but it has nothing to do with Hitler’s fascism because it is in an inverted order.It is actually a religious talisman used in ancient orient, symbolizing the concentration of happiness and auspiciousness.The Medicine Buddha is responsible for the Eastern Bright World.Since he can relieve people of all pains and sufferings, he is called the Medicine Buddha.He is holding a wheel, which signifies the unremitting effort of converting people to Buddhism just like turning a wheel.Amitabha Buddha is in charge of the Western Paradise.He is holding a golden lotus blossom stand with which he extradites Buddhist believers to the Western Pure Land, therefore he is also called the Buddha of Guidance.In front of the Medicine Buddha is a hollow wooden fish.It is actually an instrument used by the monks to accompany the chanting of their prayers.But do you happen to know why it is in the pattern of a fish? Now let me tell you about it.The monks think that fish is the most diligent animal in the world because it never closes its eyes, therefore the image of the fish is used to advise people that they should practice Buddhism as diligently as the fish.On both sides of the hall stand 20 Heavenly Gods, all protectors of Buddhist laws.They all bend slightly as if they are listening attentively to Sakyamuni’s preaching.The first one on the right side is Brahma, the chief god of Brahmanism in ancient India.It was believed in ancient India that all living creatures in the world, including gods and men, were created by him and he was thus honored as the Great Creator.Next to him is Yamaraja, the God of Hell, who is in charge of the nether world.The fourth one on this side is Goddess of Loving Children.There is an interesting story about her.It is said that before she became a goddess she was a wicked woman.She herself had many children, 500 in all, including 3 sons and 497 daughters.Her favorite child was her youngest son named Ai Nu, now standing by her side.As she always ate the children of other people, Buddha decided to convert her.One day, he hid Ai Nu in a jar.When the woman found her child missing she looked for him everywhere but could not find him.Then Buddha came up to her and said, “If you are worried when your child is missing, what about other mothers whose children you have eaten?” From then on she began to discipline herself and finally became a goddess.This is the Emperor of the Solar Palace, or say the Chinese Apolo, opposite him is the Chinese Diana, the emperor of the Lunar Palace.The last statue on this side is the Dragon King.(at the back of the Grand Hall)Ladies and gentlemen, behind the statue of Sakyamuni there is a giant mural sculpture.In the middle is the statue of Bodhisattva Guanyin.Guanyin was originally named Guanshiyin but later abbreviated into Guanyin because the character “shi” was one of the characters in the Tang Emperor Li Shimin’s name and was considered a forbidden name.Guanyin often takes the image of a goddess in order to convert women to Buddhism.Actually he can incarnate into 32 images to convert people from all walks of life and relieve people from all kinds of sufferings.Any living creature in trouble needs only to recite his name and he will respond to the cry and readily come to help riding on the head of a huge turtle.That’s why he is described as a Bodhisattva of Great Mercy.By her two sides are her two disciples, San Cai the boy and Long Nu the girl.Above Guanyin is a statue of Sakyamuni when he was doing ascetic practices in a forest.A monkey on the right is offering preaches to him and a deer on the left is giving him milk to drink.Now a few words about San Cai, the boy and Long Nu, the girl.It is said that when San Cai was born, a number of treasures came with him, hence his name.By the way, “Can” in Chinese means “wealth”.He was later converted by Bodhisattva Manjusri, the Bodhisattva of Great Wisdom, and went on a pilgrimage to the south in search of teaching.He was going to call on 53 teachers and then met Guanyin, hoping to obtain the guidance to buddhahood.There are altogether 53 statues on the mural sculpture, excluding the 18 arhats.They were all supposed to be San Cai’s teachers.He came to them one after the other.Guanyin was his 27th teacher.Long Nu, the daughter of Dragon King, was a genius.At the age of 8 she often attended lectures by Manjusri.Later she met the Buddha and attained buddhahood.Below are 18 arhats, all disciples of Sakyamuni.According to Buddhist scripture, Sakyamuni asked them to stay permanently on the earth to help convert people to Buddhism.Arhats have three characteristics, namely, they can rid of all worries, they should be supported and offered by all people, and they enter nirvana once for all and never incarnate again.(in the Hall of the Reclining Buddha)Ladies and Gentlemen: in the middle of the hall we can see a jade statue of the reclining Buddha.This is Sakyamuni in his deathbed, or say, entering nirvana.We can see him looking slightly upward and reclining on his right arm.Some may ask why he looks so calm and carefree.It is said that in his entire life-time he had taught 500 disciples, therefore, he felt no worry because he firmly believed that his disciples would carry forward his principles and preach his doctrines to emancipate mankind.This statue, 96 cm long, is carved out of a single piece of jade.It was brought from Burma together with the other statue in sitting posture.The carving was exquisitely done with delicate features and a slender figure, it is considered a rare Buddhist relic, which contributes to Jade Buddha Temple’s reputation.Now ladies and gentlemen, over here we can see four pictures on the wall of the hall which describe the life story of Sakyamuni.The first one, “Tonsure”, describes Sakyamuni having his head tonsured and clothes changed into a monk’s robe when he came a monk at the age of 29;the second, “Enlightenment”, after six years ascetic practice he became enlightened and attained buddhahood at the age of 35;the third, “Preaching”, Sakyamuni is preaching to his first five disciples;and the fourth, “Nirvana”, Sakyamuni entered nirvana at the age of 80.(before entering the Jade Buddha Chamber)Ladies and gentlemen, we are going to visit the last main structure on the axis---the Jade Buddha Chamber.It is located on the second floor.Please do not take pictures or video tape-recording in the chamber.(in the Jade Buddha Chamber)Ladies and Gentlemen, the statue in front of us is the Jade Buddha in sitting posture.Since Buddhism is a leading religion in China, there are a great number of statues of Sakyamuni all over the country, and most of them are made out of stone, clay, or wood, but a jade statue of the Buddha of this size is rare.It is 1.92 meter in height and 1.34 meter in width.The jewels on his head, arms and feet are all genuine ones.They were donated by Buddhist believers.The statue was carved out of a single piece of jade.It is soft in luster, even in color, pure and flawless in texture and exquisite in workmanship.This statue reflects Sakyamuni’s getting enlightened.We can see that his left hand rests on his left knee showing his great determination of deep meditation while his right hand stretches out onto the ground indicating that he had devoted himself to the emancipation of all mankind and this could only be witnessed by the great earth.When monk Hui Gen found the jade in Burma, he had it excavated under the permission of the Burmese King and had the Tibetan artisans carve it into a Buddha Statue, so it is a crystallization of the friendship of different nations.This statue looks life-like, with gentle and soft features and is considered a precious relic of Buddhist art.This is the reason why the temple enjoys a high reputation.In the cabinets on both sides are kept a complete set of Buddhist scripture, Da Zang Sutra, which was block-printed in 1870.this set of scripture covers Sakyamuni’s teachings by moth, Buddhist doctrines, and Buddhist theories.(in the courtyard in front of the Abbot’s Room)

This is the Abbot’s Room, where the abbot priest lives.It is also a sermon hall where the monks attend lectures by the abbot priest.On the middle wall is hung the portrait of Priest Dharma, honored as the founder of the Chan Sect in Chinese Buddhism.

9.广东导游考试景点 篇九

一绝：重渡沟的水。北方景区普遍缺水，重渡沟得天之独厚，上百个泉眼数百股泉水从地球深处喷涌而出，汇成了亿万斯年源源不断的兰溪清流。水的执着，大山的钢毅，炭酸钙的品质，雕琢出姿态万千、形状各异的泉水、飞瀑，飞虹瀑狂放不羁，；泄愤瀑一波三折，冰粉玉碎；水帘仙宫瀑布纤手轻抖，丝舒帘垂„„林林总总30余条，举之不一。在这里水的狂放，水的轻俏，水的张扬，水的柔美无处不表现的肆意汪洋。酣畅淋漓。

二绝：重渡沟的竹。受天女植竹之惠泽，铺天盖地、遮天避日的万亩竹林又给重渡沟平添了一座满目涌翠的天然画廊。游客在这里观光、休闲、度假既可观看赏心悦目的竹林风光，又可居住宽畅明亮的竹楼客栈；既能睡竹床、坐竹凳、躺竹椅、跳竹杆舞，又能吃竹筒米饭、尝竹笋烩莱、品竹叶香茗、听竹萧悠扬。临走还可带上一些制做精巧的竹制器具和竹编工艺品做为留念。

三绝：重渡沟的农家宾馆。到了重渡沟你会看到环翠居、翠屏居、桃花园、故人庄等清雅别致的名字点缀于窗含翠岭、竹环水绕的温婉农家的门眉上，这些富有山情风味，充满田园气息的318家农家宾馆星散于十里兰溪之旁，万亩竹海之中，床位已达13800余张，在满足游客的吃住之需的同时，而且给深山区农民找到了一把打开致富之门的金钥匙。因此河南省省长李成玉称赞重渡沟是“生态旅游开发的典范，是家庭宾馆的楷模，是旅游带动脱贫的榜样”。更被中国旅游第一人魏小安先生称之为“中国农家宾馆第一村”。“五．一”节前夕，气势恢宏的景区售票大厅、古朴典雅的游客接待中心、碧波万顷的关公湖、美观大方的六座星级厕所、江南风韵十足的小吃水巷、怡情荡神的竹林氧吧、钟灵毓秀的水帘仙宫溶洞改造等工程的完工，使百游不厌重渡沟的休闲度假功能锦上添花。主要景点介绍 PPkao 考试 网

菩提树：这棵闻名遐迩的佛教圣树菩提树高30余米，树围3．5米，她春开白花，秋结褐果，果可做佛珠，人们带在身上能驱魔避邪，保四季平安。佛祖释加牟尼就是在菩提树下修得正果，所以他就成了方圆百里人们供奉的神树。相传猪八戒盗砍天界菩提树做禅杖，不小心震落菩提果数果，其中一果滚落于此，逐成此树。

飞虹瀑布：飞虹瀑布是重渡沟的标志性景观之一，落差40余米，狂放不羁、一泻千里，如凌扯帛断，气贯长虹，再加上雨过天晴会从瀑底潭中飞起一条彩虹直向云天而名。

泄愤崖瀑布：泄愤崖瀑布是重渡沟最具代表性的景观，长百余米，天流高泻，气冲霄汉，岳峦崩崔，势发万钧。相传虬给兄蛟报仇未果，一怒之下撞下悬崖以发泄胸中的愤怒故名，皇夜之时，月光照在当年龙冠上龙珠滚落砸下的龙珠窝时，萤光幽蓝可见。

锁蛟崖：锁蛟崖高100余米，宽150米，上面布满天锁、大鹏展翅、玉如意、双塔等钟乳石，构成了一幅美焕绝仑的天然石壁浮雕。相传崖根有一海眼直通北海龙宫，龙王有二子蛟、虬。蛟悉六仙女在重渡沟植竹，贪其色而至，然六仙女已回天庭，蛟居海眼兴风作浪，祸害百姓，玉帝派托塔天王将其锁在海眼而名，现海眼处海水咸涩其味可尝，午夜蛟兴风作浪其声可闻。

双叠瀑布：长80余米，周围石叠岭横，幽谷溟蒙，白绸落涧，明灭可见。相传，四女、七女相继下凡，六女也有思凡之心，王母在想人间真的赛天庭?逐选一月朗风清之夜来到重渡，一看大吃一惊，但畏于玉帝，不得不归，急慌间，水袖挂落于此，飘飘忽忽若隐若现，共分四级故名。

金鸡引路：此乃一历史故事。相传刘秀为摆脱王莽追杀，星夜至此，人困马乏，迷失路径，进退维谷之即，忽闻前方有鸡鸣之声，逐循声脱困，故名。

金鸡谷瀑布：金鸡谷瀑布以其四奇冠绝景区。一奇，水自山洞中涌流而出，缝崖成瀑；二奇，瀑形若一女了坐浴谷间，亦叫玉女出浴；三奇瀑旁有三米之处经常清风习习草动树摇仅一席之地；四奇，瀑布被鸡胸怀揣，且鸡脖、鸡头、鸡眼、鸡嘴清晰可见，故名。相传金鸡为助刘秀兵马攀爬断崖而变。

剑插泉：北方景区普遍缺水，重渡沟得天之独厚，上百个泉眼，数百股泉水从地球深处喷涌而生，其中剑插泉是最具代表性的一个，相传刘秀一剑插地，剑拔水出解兵马之渴而得名。

震天雷瀑布：飞瀑震天雷，狂龙一瓶收。怪岩戏碧水，枯木弄清流，荫浓蝉声噪，竹密小径幽，足怜嫩草绿，手恋野果稠，一掬清凉水，洗去千年悉。小诗一首其景其情已跃然眼前。

水帘仙宫瀑布：纤手轻抖，丝舒帘动，飞光泄玉，帛展乳沥的水帘仙宫瀑布长80米，宽8米，在这里水的轻俏、水的柔美、水的抒情、水的浪漫无不表现的肆意汪洋，酣畅淋漓。